荀子的隆礼重法学说是建立在（）基础之上的。 A.性善论 B.性恶论 C.性无善无恶论

下列各项中，不属于项目的是( )。

A．建造一个工厂

B．住宅楼

C．举办一届运动会

D．一个课题研究

中国古代奴隶社会的最高统治者称为“后”“王”“天子”（）

阅读理解。

    Psychologists tell us that there are four basic stages that human beings pass through when they enter and live in a new culture. This process, which helps us to deal with culture shock, is the way our brain and our

personality react to the strange new things we encounter when we move from one culture to another.

    Culture begins with the "honeymoon stage". This is the period of time when we first arrive in which

everything about the new culture is strange and exciting. We may be suffering from "jet lag" but we are

thrilled to be in the new environment, seeing new sights, hearing new sounds and language, eating new kind

s of food. This stage can last for quite a long time because we feel we are involved in some kind of great a

dventure.

    Unfortunately, the second stage can be more difficult. After we have settled down into our new life, we can become very tired and begin to miss our homeland and our family, friends, pets. All the little problems

in life seem to be much bigger and more disturbing when you face them in a foreign culture. This period of cultural adjustment can be very difficult and lead to the new arrival rejecting or pulling away from the new

culture.

    The third stage is called the "adjustment stage". This is when you begin to realize that things are not so

bad in the host culture. Your sense of humour usually becomes stronger and you realize that you are

becoming stronger by learning to take care of yourself in the new place. Things are still difficult, but you are

now a survivor!

  The fourth stage can be called "at ease at last". Now you feel quite comfortable in your new surroundings.

You can cope with most problems that occur. You may still have problems with the language, but you

know you are strong enough to deal with them.

     There is a fifth stage of culture shock which many people don't know about. This is called "reverse (颠倒、交换)culture shock". Surprisingly, this occurs when you go back to your native culture and find that

you have changed and that things there have changed while you have been away. Now you feel a little

uncomfortable back home. Life is a struggle!

1. When does culture shock happen?

A. When you reach your teens

B. When you move to a big city

C. When you meet foreign people for the first time

D. When you go to live in a foreign culture

2. How do you feel during the first stage of culture shock?

A. Lonely and depressed  

B. Bored and homesick

C. Happy and excited  

D. Angry and frustrated

3. How could the third stage be described?

A. Adjustment    

B. Rejection      

C. Enthusiasm    

D. Anger

4. Why might reverse culture shock be a problem?

A. It hardly ever happens.            

B. It is extremely stressful.

C. Most people do not expect it.      

D. It only happens to young people.

使用时间-强度曲线分析组织增强特点时，正确的做法是（）

A.只要选择增强效果好的区域比较就可以

B.可以不考虑心功能

C.与声场聚焦区无关

D.只要MI等仪器设置条件一致就可以

E.必须在设置相同的前提下在同一深度比较

In most aspects of medieval life, the closed corporation prevailed. But compared to modern life, the medieval urban family was a very open unit: for it included, as part of the normal household, not only relatives by blood but a group of industrial workers as well as domestics whose relation was that of secondary members of family. This held for all classes, for young men from the upper classes got their knowledge of the world by serving as waiting men in a noble family: what they observed and overheard at mealtime was part of their education. Apprentices lived as members of the master craftsman’s family. If marriage was perhaps deferred longer for men than today, the advantages of home life were not entirely lacking, even for the bachelor.
The workshop was a family; likewise the merchant’s counting house. The members ate together at the same table, worked in the same rooms, slept in the same or common hall, converted at night into dormitories, joined in the family prayers, participated in the common amusements.
The intimate unity of domesticity and labour dictated the major arrangement within the medieval dwelling-house itself. Houses were usually built in continuous rows around the perimeter of their gardens. Freestanding houses, unduly exposed to the elements, wasteful of the land on each side, harder to heat, were relatively scarce: even farmhouses would be part of a solid block that included the stables, barns and granaries. The materials for the houses came out of the local soil, and they varied with the region. Houses in the continuous row forming the closed perimeter of a block, with guarded access on the ground floor, served as a domestic wall: a genuine protection against felonious entry in troubled times.
The earliest houses would have small window openings, with shutters to keep out the weather; then later, permanent windows of oiled cloth, paper and eventually glass. In the fifteenth century, glass, hitherto so costly it was used only for public buildings, became more frequent, at first only in the upper part of the window. A typical sixteenth-century window would have been divided into three panels: the uppermost panel, fixed, would be of diamond-parted glass; the next two panels would have shutters that opened inwards; thus the amount of exposure to sunlight and air could be controlled, yet on inclement days, both sets of shutters could be closed, without altogether shutting out our light. On any consideration of hygiene and ventilation this type of window was superior to the all-glass window that succeeded it, since glass excludes the bactericidal ultra-violet rays.

According to the writer, why were there few free-standing houses

A. Building land Was expensive.
B. Such houses were costly to construct.
C. Such houses suffered the effects of bad weather.
D. There was no room left for a garden.