安全事故法则为1:():300的管理原则。

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问题:

安全事故法则为1:():300的管理原则。

考点:钻井HSE管理培训考试钻井HSE管理培训考试题库
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女婴,2个月。高热3天,伴阵阵双目凝视1天多入院,每次发作仅数秒钟,病前轻度咳嗽。病后体温39.6~40.5℃,吃奶减少一半,精神不如以前。检查患儿体温40.2℃,精神萎靡,多睡,前囟饱满,颅缝不分离,颈无明显抵抗,Kernig征阴性,Babinski征阴性,脑脊液浑如米汤样,常规和生化检查分析确认为化脓性脑膜炎。

入院后立即给予头孢噻肟(cefotaxime)200mg/(kg·d)分3次静脉滴注,体温下降至37.9~38.7℃,反应稍好,但依然神萎多睡,前囟饱满,全身阵阵强直。治疗3天后再作腰椎穿刺,脑脊液不再米汤样,白细胞数降为150×106/L,Pandy试验仍阳性,糖定量升达2.8mmol/L。为此,想到并发硬膜下积液可能性,在社区卫生中心要确诊该并发症主要依赖()

A.头颅透照试验

B.B型超声

C.头颅CT扫描

D.头颅X线平片

E.硬膜下穿刺

题型:填空题

3~6岁患儿,髋臼指数<45°,诊断为发育性髋脱位。治疗宜采取()

A.全麻下手法闭合复位,髋人字石膏固定

B.股骨近端旋转截骨术

C.髋关节支具固定

D.SALTer骨盆旋转截骨术

E.髋臼成形术

题型:填空题

心博出量与心输出量有什么不同

A.心博出量在数值上与心输出量相等

B.心率不变时,心博出量增大反而心输出量降低

C.心输出量是心博出量乘以心率,心博出量是每次心博的排出量

D.心博出量大于心输出量

E.心输出量不乘以心率,心博出量需计算心率

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(41)______

Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians, It is so comfortable to be a minor! If I have a book which provides meaning for me, a doctor who will judge my diet for me and so on, then I do not need to exert myself. I do not have any need to think; if I can pay, others will take over the tedious job for me. The guardians who have kindly undertaken the supervision will see to it that by far the largest part of mankind, including the entire "beautiful sex," should consider the step into maturity, not only as difficult but as very dangerous.

(42)______

It is difficult for the isolated individual to work himself out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statues and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.

But it is more nearly possible for a public to enlighten itself: this is even inescapable if only the public is given its freedom. For there will always be some people who think for themselves, even among, the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.

(43)______.

Through revolution, the abandonment of personal despotism may be engendered and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins of the great, unthinking mass. (44)______.

But I hear people clamor on all sides: Don’t argue ! The officer says: Don’t argue, drill! The tax collector: Don’t argue, pay! The pastor: Don’t argue, believe!... Here we have restrictions on freedom everywhere. Which restriction is hampering enlightenment, and which does not, or even promotes it I answer; The public use of a man’s reason must be free at all times, and this alone can bring enlightenment among men.

The question may now be put: Do we live at present in an enlightened age’

(45)______.

[A] All that is required for this enlightenment is freedom; and particularly the least harmful of that may be called freedom, namely, the freedom for man to make public use of his reason in all matters.

[B] Enlightenment is man’s leaving his self-caused immaturity. Immaturity is the incapacity to use one’s intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one’s intelligence without being guided by another. Have the courage to use your own intelligence! It is therefore the motto of the Enlightenment.

[C] The answer is: No, but in an age of enlightenment. Much still prevents men from being placed in a position to use their own minds securely and well in matters of religion. But we do have very definite indications that this field of endeavor is being opened up for men to work freely and reduce gradually the hindrances preventing a general enlightenment and an escape from self-caused immaturity.

[D] I call this soaring wealth and shrinking spirit "the American paradox." More than ever, we have big houses and broken homes, high incomes and low morale, secured rights and diminished civility. We excel at making a living but often fail at making a life. We celebrate our prosperity but yearn for purpose. We celebrate our freedoms but long for connection. In an age of plenty, we feel spiritual hunger.

[E] A public can only arrive at enlightenment slowly.

[F] After having made their domestic animals dumb and having carefully prevented these quiet creatures from daring to take any step beyond the lead-strings to which they have fastened them, these guardians then show them the danger which threatens them, should they attempt to walk alone. Now this danger is not really so very great; for they would presumably learn to walk after some stumbling. However, an example of this kind intimidates and frightens people out of all further attempts.

[G] Attitudes about divorce have dramatically changed. In the past, it was seen as the last resort of a woman who had been beaten up or cheated on. Women were victims. Today many women choose’ to get divorced because they think they will have a better life as a SINDI than by staying in a stale marriage. In 74 percent of eases it is women who now instigate divorce proceedings.

42()

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制动鼓之外围成凸起筋条或叶片其主要目的是()

A.散热

B.美观

C.增加轮鼓接触面与支持力

D.增加强度与散热面积

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