证券公开发行的种类之一是( )A.向累积超过100人的特定对象发行 B.向200人

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问题:

证券公开发行的种类之一是( )

A.向累积超过100人的特定对象发行

B.向200人以下的特定对象发行

C.向累积超过200人的特定对象发行

D.向累积超过2000人的特定对象发行

考点:自学考试高等教育自学考试全国2009年1月自考商法(二)试题
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下列各组线段不可能构成三角形的是……………………………….(   ▲   )

A.3,4, 5

B.2,4,7

C.7,5,5

D.4,6,7

题型:单项选择题

()的装饰对整个面部的身体表情,特别是对眼睛的烘托,起着绝妙的作用。

A、唇

B、眉

C、粉底

D、腮红

题型:单项选择题

长期以来,“准确定位”被认为是制定城市发展战略的头等大事,也被视为提升城市竞争力的关键环节。这种定位思维偏重城市作为空间的存在和物理形态的延续,却忽视了城市的功能和价值的体现,忽视了对“人”这个城市主体的观照,最终造成城市建设“摊大饼”、千城一面。如果说资源禀赋决定了城市竞争中的比较优势,那么城市的品牌和价值才是城市竞争优势的核心。只有从定位导向转到价值导向,才能真正提升城市品质、产业品质和市民生活品质,推动城市竞争力的提升和城市生产力发展的良性循环。
对这段文字的主旨概括最准确的是( )。

A.城市竞争力实际是多种因素的综合体
B.城市建设“摊大饼”的模式并不可取
C.城市发展要更加重视城市价值的提升
D.制定城市发展战略应该注意因地制宜

题型:单项选择题

以下叙述正确的是

A.进程的优先级分为一般优先级和特殊优先级两种

B.时间片(Time-slice)是一段时间,一般为几秒到几百秒

C.Windows系统中由CPU负责线程调度、中断处理等等

D.在单线程系统中调度对象是进程,在多线程系统中调度对象是线程

题型:单项选择题

(46)____________________

Through laziness and cowardice a large part of mankind, even after nature has freed them from alien guidance, gladly remain immature. It is because of laziness and cowardice that it is so easy for others to usurp the role of guardians.

It is so comfortable to be a minor! If I have a book which provides meaning for me, a doctor who will judge my diet for me and so on, then I do not need to exert myself. I do not have any need to think; if I can pay, others will take over the tedious job for me. The guardians who have kindly undertaken the supervision will see to it that by far the largest part of mankind, including the entire "beautiful sex," should consider the step into maturity, not only as difficult but as very dangerous.

(47)________________________

It is difficult for the isolated individual to work himseff out of the immaturity which has become almost natural for him. He has even become fond of it and for the time being is incapable of employing his own intelligence, because he has never been allowed to make the attempt. Statues and formulas, these mechanical tools of a serviceable use, or rather misuse, of his natural faculties, are the ankle-chains of a continuous immaturity. Whoever threw it off would make an uncertain jump over the smallest trench because he is not accustomed to such free movement. Therefore there are only a few who have pursued a firm path and have succeeded in escaping from immaturity by their own cultivation of the mind.

But it is more nearly possible for a public to enlighten itself: this is even inescapable if only the public is given its freedom. For there will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself. (48)____________________

Through revolution, the abandonment of personal despotism may be engendered and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins of the great, unthinking mass. (49)___________________

But I hear people clamor on all sides: Don’t argue! The officer says: Don’t argue, drill! The tax collector: Don’t argue, pay! The pastor: Don’t argue, believe!… Here we have restrictions on freedom everywhere. Which restriction is hampering enlightenment, and which does not, or even promotes it I answer: The public use of a man’s reason must be free at all times, and this alone can bring enlightenment among men.

The question may now be put: Do we live at present in an enlightened age

(50)____________________

[A] All that is required for this enlightenment is freedom; and particularly the least harmful of that may be called freedom, namely, the freedom for man to make public use of his reason in all matters.

[B] Enlightenment is man’s leaving his self-caused immaturity. Immaturity is the incapacity to use one’s intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one’s intelligence without being guided by another. Have the courage to use your own intelligence! It is therefore the motto of the Enlightenment.

[C] The answer is: No, but in an age of enlightenment. Much still prevents men from being placed in a position to use their own minds securely and well in matters of religion. But we do have very definite indications that this field of endeavor is being opened up for men to work freely and reduce gradually the hindrances preventing a general enlightenment and an escape from self- caused immaturity.

[D] I call this soaring wealth and shrinking spirit "the American paradox." More than ever, we have big houses and broken homes, high incomes and low morale, secured rights and diminished civility. We excel at making a living but often fail at making a life. We celebrate our prosperity but yearn for purpose. We cherish our freedoms but long for connection. In an age of plenty, we feel spiritual hunger.

[E] A public can only arrive at enlightenment slowly.

[F] After having made their domestic animals dumb and having carefully prevented these quiet creatures from daring to take any step beyond the lead-strings to which they have fastened them, these guardians then show them the danger which threatens them, should they attempt to walk alone. Now this danger is not really so very great; for they would presumably learn to walk after some stumbling. However, an example of this kind intimidates and frightens people out of all further attempts.

[G] Attitudes about divorce have dramatically changed. In the past, it was seen as the last resort of a woman who had been beaten up or cheated on. Women were victims. Today many women choose to get divorced because they think they will have a better life as a SINDI than by staying in a stale marriage. In 74 percent of cases it is women who now instigate divorce proceedings.

49()

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