Questions 16 to 20 are based on the follow

题型:单项选择题

问题:

Questions 16 to 20 are based on the following talk.

Today we are going to talk about cross-cultural perceptions of time. Different cultures often have entirely different perceptions of time. The cultural anthropologist Edward T. Hall popularized the idea that cultures use time and view time in very different ways. The idea of the past, present, and future-- and the whole concept of scheduling or managing time--can be so different that it leads to cross-cultural miscommunications. In his 1990 book The Dance of Life, Hall writes, "Time is one of the fundamental bases on which all cultures rest and around which all activities revolve. Understanding the difference between mono-chronic time and poty-chronic time is essential to success. "

Hall’s notion of monochronism and polychronism can be understood as follows. Mono-chronic time is linear. Events are scheduled one at a time, one event following another. To a monochronic culture, this type of schedule is valued over interpersonal relationships. On the other hand, poly-chronic time is characterized by many things happening simultaneously. In addition, interpersonal relationships are highly valued in polychronic cultures.

Hall’s theory is that monochronic time can be found primarily in North American and Northern European cultures. These cultures emphasize schedules, punctuality, and preciseness. They also emphasize "doing" things. They are cultures that value productivity, that value getting things done "on time. " They view time as something that can be lost, kiiled, or wasted--or, conversely, they view time as something that can, or should, be managed, planned, and used efficiently.

Polychronic time, on the other hand, can be found primarily in Latin American, African, and Native American cultures. Their perception of time is more connected to natural rhythms. It is connected to the earth, to the seasons. This makes sense when we consider that natural events can occur spontaneously, sporadically, or concurrently. Polychronic cultures view time as being somewhat flexible. Since life isn’t so predictable scheduling and being precise simply isn’t that important. In addition, relationships with people are valued more than making schedules. There is more value placed on "being" than on "doing. "

Different cultural perceptions of time can lead to conflict, especially in the business world The idea of being late versus on time for a meeting, for example, might differ widely between an American businessperson and a Brazilian; the American businessperson might be far less tolerant of a Brazilian’ s late arrival. However, the Brazilian businessperson might be offended by an American’s insistence on punctuality, or on getting right down to business; the Brazilian would generally prefer to finish talking with colleagues first, and would not want to cut a conversation short in order to make an appointment.

Some traditional time management programs used in the business world might not translate well in another culture. Traditional time management programs in the business world emphasize to-do lists and careful scheduling. They are monochronic. However, a business in a polychronic culture might not adjust well to that system. Companies who impose these mono-chronic systems on places of business in polychronic cultures might be guilty of ethnocentrism, which means making their own ethnic or cultural values central and not valuing other values.

Edward Hall’s theory of monochronic and polychronic cultures has been challenged by some critics. Some people think it is overly general. They argue that within any cultural group we might find people who think of time differently. In other words, a primarily polychronic culture might have both monochronic and polychronic types of people. The same diversity among individuals might be found in a primarily monochronic culture. Critics of anthropologists like Edward Hall feel that it’s more useful to think of time differences among individuals, not just between cultural groups.

Question No. 16 Which of the following topics is the person talking about

18().

A. Poly-chronic time is found primarily in North America and Northern Europe.

B. Poly-chronism views time as flexible, so preciseness is not that important.

C. Poly-chronic cultures emphasize schedules and punctuality.

D. Poly-chronic cultures value productivity and getting things done "on time".

考点:翻译专业资格考试高级口译上海市高级口译第一阶段笔试真题2010年9月
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A.葡萄糖氧化酶法

B.毛细管电泳法

C.己糖激酶法

D.邻甲苯胺法

E.福林-吴法

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某中学化学兴趣小组对乙醇的分子结构进行探究,

其过程如下:

猜想一:乙醇结构是CH3CH2OH

猜想二:乙醇结构是CH3OCH3

制定并实施方案:按右图所示实验装置,测定乙醇与钠反应(放热)生成氢气的体积,并据此计算乙醇分子中能与金属钠反应的氢原子的数目.

试回答下列问题:

(1)指出实验装置中的错误______.

(2)如果实验装置和操作正确,且结论符合猜想一,则参加反应的乙醇的物质的量与产生氢气的物质的量之比可能为:______.

(3)如果实验装置和操作正确,且结论符合猜想二,则参加反应的乙醇的物质的量与产生氢气的物质的量之比可能为:______.

(4)如果实验装置正确,实验结果为2.3g乙醇与足量金属钠反应时产生了标准状况下的氢气约0.56L,则乙醇的结构应为______,理由是______.

(5)该实验获得成功的关键,除了需要纠正图中的装置错误以外,还需注意下列问题中的______(用序号填写).

①装置的气密性良好;②实验开始前准确测定乙醇的量;③钠足量;④广口瓶中水的体积大于560mL;⑤氢气的体积测算准确.

题型:单项选择题

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关于医生对此人体实验的责任,下列说法错误的是()

A.医生做任何人体实验都必须遵循一定道德原则

B.家属发现与否和有无纠纷发生,这些与医生的技术水平没有关系

C.此人体实验只要受试者同意,不必取得家属同意

D.对临床任何人体实验应取得受试者(包括监护人)的同意

E.家属发现情况与医生发生争执是有道理的

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原始凭证不得涂改、刮擦、挖补。对于金额有错误的原始凭证,正确的处理方法是 ( )。

A.由出具单位重开

B.由出具单位在凭证上更正并由经办人员签名

C.由出具单位在凭证上更正并由出具单位负责人签名

D.由出具单位在凭证上更正并加盖出具单位印章

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在配模时,计算模孔尺寸主要应用()

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B、压缩率

C、伸长率

D、压缩系数

E、长度值

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