在文明发展的问题上,如何认识下列不同的观点: 材料1 美国学者亨廷顿提出“文明冲突论

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问题:

在文明发展的问题上,如何认识下列不同的观点: 材料1 美国学者亨廷顿提出“文明冲突论”,认为21世纪是文明冲突的世纪,文明的冲突将代替经济、政治的冲突,成为冲突的主要形式。特别是基督教文明与伊斯兰文明会发生冲突、如果伊斯兰文明与儒家文明联合起来,西方基督教文明将会有灭顶之灾。 材料2 美国“9·11”恐怖事件后,有些人将这一事件看做是文明冲突的开始。站在基督教文明立场上的,主张十字军远征;站在伊斯兰文明立场上的,主张圣战。两方面立场对立。 材料3 江 * * 同志在“七一”讲话中指出,世界是丰富多彩的,应该承认世界多样化的现实,“在竞争比较中取长补短,在求同存异中共同发展”。 材料4 世界文明发展的历史表明,各国文明的多样性是人类社会的基本特征。也是人类文明进步的动力。文明的形式不可能是单一的。 请回答: (1)分析材料1、2,说明文明冲突论的实质是什么 (2)比较材料3与材料1、2,说明二者观点的区别。 (3)运用材料3、4的观点,说明文明发展的基本特征。

考点:普通考研考研政治考研政治74
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若平面α与β的法向量分别是
a
=(1,0,-2),
b
=(-1,0,2),则平面α与β的位置关系是(  )
A.平行B.垂直C.相交不垂直D.无法判断
题型:问答题

右肺分上、中、下两叶,共几段()

A.七

B.八

C.九

D.十

E.十一

题型:问答题

使用调度指挥系统(TDCS)的车站,修改列车车次时机应掌握在(),禁止在区间运行中修改车次。

A.列车到达时

B.列车发车时

C.发车前、到达后

D.列车在站内时

题型:问答题

年限折旧法是根据建筑物的( )来求取建筑物折旧的方法。

A.经济寿命

B.有效年龄

C.剩余自然寿命

D.自然寿命

E.实际年龄

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A Great Friendship


Thomas Jefferson and James Madison met in 1776. Could it have been any other year They worked together starting then to further American Revolution and later to shape the new scheme of government. From the work sprang a friendship perhaps incomparable in intimacy and the trustfulness of collaboration and induration. It lasted 50 years. It included pleasure and utility but (1) and above them, there were shared purpose, a common end (2) an enduring goodness on both sides. Four and a half months (3) he died, when he was ailing, debt-ridden, and worried about his impoverished (4) , Jefferson wrote to his longtime friend. His words and Madison’s reply remind us (5) friends are friends until death. They also remind us that (6) a friendship has a bearing on things larger than the (7) itself, for has there ever been a friendship of (8) public consequence than this one
"The friendship which has subsisted (9) us now half a century, the harmony of our political (10) and pursuits have been sources of constant happiness to me through (11) long period. It’s also been a great solace to me to believe that you’re (12) in vindicating to posterity the course that we’ve pursued for preserving to them, (13) all their purity, their blessings of self-government, (14) we had assisted in acquiring for them. If ever the earth has beheld a (15) of administration conducted with a single and steadfast eye to the general (16) and happiness of those committed to it, one (17) , protected by truth, can never known reproach, it is that to which our (18) have been devoted. To myself you have been a pillar of (19) throughout life. Take care of me when dead and be assured that I (20) leave with you my last affections." A week later Madison replied—"You cannot look back to the long period of our private friendship and political harmony with more affecting recollections than I do. If they are a source of pleasure to you, what aren’t they not to be to me We cannot be deprived of the happy consciousness of the pure devotion to the public good with which we discharge the trust committed to us and I indulge a confidence that sufficient evidence will find in its way to another generation to ensure, after we are gone, whatever of justice may be withheld whilst we are here.\

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