女,18岁,右大腿下端肿胀2月余,表面静脉怒张,皮温略高,X线示右股骨下端有边

题型:多项选择题

问题:

女,18岁,右大腿下端肿胀2月余,表面静脉怒张,皮温略高,X线示右股骨下端有边界不清的骨质破坏区,骨膜增生呈放射状阴影。

可用于本疾病化疗的药物为

A.MTX

B.CF

C.ADM

D.CDP

E.IFO6-MPCTX

考点:西药执业药师药学综合知识与技能西药执业药师药学综合知识与技能9
题型:多项选择题

1978年,随着中国对外开放政策的全面实施,具有产业属性的中国现代旅游业正式起步,国家提出了()的旅游发展政策。

A.全面发展

B.积极发展

C.量力而行

D.稳步前进

题型:多项选择题

按规定退税时应当同时退还多征税款部分所产生的利息的,应退利息按照海关填发税款缴款书之日中国人民银行规定的活期储蓄存款利息率计算。

题型:多项选择题

下列各项,不属于肺结核病理变化的叙述是( )

A.结核病基本病理是炎性渗出、增生和干酪样坏死

B.病变初起表现为组织充血、水肿,局部中性粒细胞浸润

C.机体免疫力强而结核菌量少、毒力弱则表现为增殖性病变,形成结核结节

D.结核菌量多、毒力强而机体抵抗力低下时,形成干酪样坏死组织

E.结核病的三种病理变化不能同时存在,其病理演变为先后出现

题型:多项选择题

The United States has historically had higher rates of marriage than those of other industrialized countries. The current annual marriage (51) in the United States—about 9 new marriages for every 1,000 people—is (52) higher than it is in other industrialized countries. However, marriage is (53) as widespread as it was several decades ago. (54) of American adults who are married (55) from 72 percent in 1970 to 60 percent in 2002. This does not mean that large numbers of people will remain unmarried (56) their lives. Throughout the 20th century, about 90 percent of Americans married at some (57) in their lives. Experts (58) that about the same proportion of today’s young adults will eventually marry.

The timing of marriage has varied (59) over the past century. In 1995 the average age of women in the United States at the time of their first marriage was 25. The average age of men was about 27. Men and women in the United States marry for the first time at an average of five years later than people did in the 1950s. (60) , young adults of the 1950s married younger than did any previous generation in U. S. history.

56().

A.past 

B.passing 

C.throughout 

D.through

题型:多项选择题

Part of the debate about culture revolves around issues of perspective and ownership. Within a nation such (1) the United States—a nation whose cultural heritage includes elements from every corner of the world (2) are a great many perspectives coexisting and intertwining in the cultural fabriC.When we all ask (3) as individuals, "what belongs to me, to my culture " we are rewarded with a spectacular variety of (4) ; in this way, different perspectives and ownership of different cultural traditions enriches everyone. But when we ask " (5) belongs to us, to our culture " we ask a much harder question. Do the people of the (6) States, or of any culturally complex human society, necessarily share common cultural elements If so, who gets (7) decide what those elements are
This debate is a crucial one in many cultures throughout the world (8) . In the US, the debate promises to impact the way we educate our children—that is, (9) manner and shape in which culture reproduces itself—and the way we write our laws. In (10) countries, equally crucial issues are at stake.
For many people, what is at stake is the character (11) US national identity. Hirsch argues that this identity needs to become less culturally fragmented; others, like Walker, (12) that the national character gets its strength from cultural diversity, from the freedom (at home and in (13) ) to celebrate, honor, and reproduce different cultural traditions. Those who take this latter view follow the reasoning (14) Shweder, arguing that we need to accept that there are multiple valid cultural perspectives and that two (15) perspectives can both be valid even though they might contradict one another.
Recognize that the position you (16) in this debate about culture—whatever position you take—is a political one with implications (17) what we should value, what we should praise, what we should accept, what we should teach. When (18) reflect on this debate, when you contribute your own voice to the discussion, try to be (19) of the implications that follow from your position. When you listen to the voices of others, try to (20) with awareness, deciding for yourself what is at stake and how their positions relate to your own.

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